James Tippins

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There is very little peace in the Jesus of culture (Christian Atheist pt 2)

Posted on October 6, 2025October 6, 2025 by James
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The Jesus We Peddle Cannot Give Peace

They say, “You just need Jesus, he will give you peace.”
But the Jesus we have built in America cannot give peace, because he was made to protect the very unrest that crucified him.

This Jesus is patriotic, partisan, polished. He blesses nations and brands. He waves flags, fills stadiums, sells books, and promises breakthroughs. He is a mascot for capitalism and a mascot for culture war. He does not disturb the comfortable because he is owned by them. He is the safe Jesus of suburbia, a domesticated god who lives in slogans and playlists, not in the raw honesty of human ache.

The peace he gives is not peace. It is sedation. It numbs instead of heals. It replaces repentance with positivity, discipleship with marketing, and communion with convenience. It tells the weary to “trust God” while leaving their chains intact. It tells the oppressed to “forgive and move on” while protecting abusers in pews. It is a peace for the powerful, not for the broken.

This Jesus smiles from LED walls, preaches from teleprompters, and offers certainty like a product warranty. He demands no transformation, only attendance. He makes no call to die, only to donate. He calls no one out of empire because he is its chaplain. And so when people say, “You just need Jesus,” they do not mean the Christ who overturns tables—they mean the one who blesses them.

The Christ who gives peace does not live in that house. He walks the margins, not the aisles. His peace is not the absence of conflict but the presence of truth. It is born where false gods fall and self-deception burns. His peace shatters illusions before it soothes. It does not calm the storm outside until it has calmed the storm within. And that calm only comes when we stop pretending the counterfeit Jesus is enough.

The real Christ will not make you comfortable. He will ruin your religion before he restores your soul. He will drag you into the wilderness to unlearn the noise of your faith. He will teach you that peace is not found in applause but in surrender, not in belonging to a crowd but in becoming free of its need.

If the Jesus you follow never offends your idols, you are not following Christ—you are worshiping a mirror.

So let the slogans fall silent. Let the franchises collapse. Let the stage lights dim. And in that stillness, listen. The real Christ is still whispering, not through politics or programs, but through presence.

He has never promised the peace of the empire. He offers the peace of the crucified—costly, liberating, whole.

And until the church remembers that, the world will keep searching for peace in the ruins of what we called his name.

Only in that remembering can we be Christian again.
Only in that rupture can we be whole.
Only in that death can peace rise.

The call is not to leave the church but to return to the Christ it forgot. The Christ who never needed a stage, a title, or a following to be known. The Christ who healed without asking for applause. The Christ who walked through towns quietly undoing what religion had broken. Somewhere along the way, we replaced him with one we could manage. We made him predictable. Safe. Profitable. We told the world that following Jesus meant being nice, voting right, and avoiding scandal. We sold holiness as behavior and worship as consumption. We dressed empire in worship songs and called it revival.

We are the ones who did this. We are the ones who took the Word and turned him into a brand. We built sanctuaries to protect what he died to destroy. We asked people to come to Christ while standing guard at the door. We told them to confess, to serve, to give, but not to see. We made a faith that cannot breathe. And we did it in his name.

The call now is to return, not to a church, but to the living Word that spoke the world alive. Not the slogan, but the breath. Not the theology, but the truth. The Word became flesh and walked among us, not to be repeated but to be recognized. Read him again. Not as doctrine, but as presence. Let him speak where the slogans have gone quiet. Let him stand where the pretense has collapsed. Let him walk among us again, as he was… free, fierce, and full of love that costs something.

This is the peace he promised, not the calm of control, but the wholeness that comes after the false dies. The kind of peace that breaks before it heals. It does not numb the wound; it names it. It does not hide the fracture; it reveals it. It is what happens when the illusions that comforted you finally burn away, and the truth, still alive beneath the ashes, looks you in the eye. That is the moment peace begins—not when you escape conflict, but when you stop lying to yourself about who God is.

And this is the turning he asks for, not shame, but sight. Not performance, but perception. Not groveling before an idol of guilt, but waking up to the reality that you were never unworthy of love. You were never asked to perform repentance. You were asked to see. To let your mind return to truth. To turn from the god you built to the God who is. That is repentance, not fear, but fidelity.

Come out, then. Come out and be what you were meant to be. Not governed. Not branded. Not managed. Be the people who remember that Christ cannot be contained by the systems that bear his name. Gather where love still costs something. Speak where silence once protected comfort. Stand where walls have fallen and idols lie in ruin. If you want to find Christ, look there—in the dirt, in the grief, in the places the church abandoned.

And empty yourself. Of the need to be right. Of the need to be respected. Of the need to be seen as holy. The Christ who emptied himself still calls from the margins. His glory was never in rising above, but in descending beneath. Never in taking power, but in relinquishing it. Never in triumph, but in truth. He did not come to win; he came to end the game altogether. When you stop trying to possess him, you will realize he was never something to hold—only someone to follow.

That is the return.
Not to religion.
To reality.

For only when what was never him is gone can what has always been him remain. And when that happens, peace is no longer something you receive. It is something you become.

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