A mission field is a place where the gospel is not preached and should be. The local church of American Christianity is one of the greatest mission fields in the world!
A mission field is a place where the gospel is not preached and should be. The local church of American Christianity is one of the greatest mission fields in the world!
For many years the invitational system has been utilized by evangelicals to ‘secure’ the knowledge of salvation among men. Sadly, this new-age and dangerous invention created a great number of false conversions throughout history. Judgment will be lined with many who have placed their faith in their faith as well as in their actions toward faith in prayers, isles, and even public professions. The root of such behavior has a mixed historical record, initially, these actions were created by and employed by Charles Finney, who in response to the rejection of his ordination, decided he could perform great revival meetings without the measure of scripture as the rule of faith. A quick glimpse at his writing on theology and his writings on revival and revivalism (The New Measures) will quickly inform the reader of his abhorrent apostasy from the orthodox faith of Christianity. The Lord gave me great pause in 2003 during an evangelistic meeting that the request from the pulpit to the congregants did not sound biblical. While I am unsure as to the nature of that specific call, I was certain that if I were to look at the apostle’s record, I would find no such appeal and action in the text of the Bible.
Later in 2009, a dear brother in the Lord presented a few arguments that not only assisted me in seeing the complete error of the practice but in also seeing the unscriptural assurance that followed such things. In dialog through the years, no passionate hatred has foamed from the mouths of professing Christians as to when they were questioned to give testimony of their assurance of salvation only to find that the hope they held so tightly was indeed human responses, not divine affection. Let me share three of Brother downings observations.
Assurance of salvation is seen in the culmination of the conversion experience. It is inherently related to the very nature of saving faith itself. The believing sinner, in the context of God-given faith and repentance, through the comprehension of Divine truth, the witness of the Spirit of God, and the realization of the dynamic of Divine grace in the life, possesses a reasonable certainty that he is a new creation in Christ Jesus and rejoices in the same. He is made aware of Go’ds unreserved love, which is constantly vouchsafed to him by the holy Spirit. This elementary assurance is:
Inferential – one may infer from various Scriptures that he is saved- that he has put his faith in Jesus Christ as Lord and Savior. (John 3:16, John 5:24; Acts 16:31; Rom 10:9-10; 13, 17)
Evidential – one bears the marks of grace or exhibits the characteristics of a converted life. (Rom 5:5, Rom 6:1-18; 8:11-16; Gal 5:16-18, 22-23; 1 Thess 2:13; Heb 12:14; 1 Jn 2:3-5; 1 Jn 3:3-10, 14)
Internal or immediate – the witness of the Holy Spirit to the reality of one’s spiritual life. (Rom 5:5, 8:1-16; 2 Cor 3:17-18)
Scripture has never revealed that one’s salvation is based on an isolate, momentary religious experience or a decision. Saving faith is NOT a point in history but rather it is a present reality. There is hardly any worse doctrine of demons than that of telling a man he can repent and believe and thus save himself at his pleasure and will. There is no biblical mandate, expression, doctrine, or narrative that shows anything of the sorts and before the early 1820’s it had never been seen or practiced in any version in the entirety of the history of the cosmos. One can easily place faith in faith and faith in actions and words, but beloved, this faith is not a saving faith for there is no object of that faith nor subject of that faith that can offer salvation. Scripture repeatedly reveals man’s hostility toward God’s supremacy and rule and even in an attempt to escape the damnation set before him, man will grasp the simplest means through which he could still control his own destiny and that which sound ‘right’ in his own ears lest he has to give up and place himself firmly in the hands of another for salvation. Those who still trust in themselves have a love affair with their salvation experience, not the Savior. The evidence of such things produces a demonic song of resistance to the truth of Jesus Christ and they will argue rather than testify. The argument will ensue with hurt or feelings of personal attack where Scripture reveals that those who are born of God through the Spirit will sing the song of testimony. They will herald the truth that they were blind but now can see. That they were slaves to sin but are now slaves to righteousness. They will praise God for His glorious grace in saving them from certain and just condemnation as they plead with others to hear the truth and believe on the name of Jesus Christ.
Traditionalist (as they call themselves) are very much close to apostasy as they have renounced the very statement of belief that Scripture prescribes. Do you? Do you trust in the experience of your salvation? Do you have faith in your expression of faith? Are you secure in Jesus Christ because of what you did, said, or prayed? If so, I implore you to repent of these false assurances and fully TAKE HOLD OF Jesus Christ who accomplished salvation fully, with no effort from anyone. Trust in Christ Jesus Alone and stand secure in the promises of God who saves, transforms, sanctifies, and surely will glorify His people for His Glory.
The good news of Jesus Christ is surely good news. Do not ignore it. Do not ignore the good news that has come down from heaven to tell you of Himself. What is this gospel? He is Jesus Christ, our righteousness, our salvation, our wisdom, our hope, our King!
Immutability. While many do not know the word, it refers to the essence of God’s innate character from which all things expound, whereby He is never-changing in any aspect at any time. Scripture teaches that God is the same yesterday, today and forever and therein expressly defines immutability. Because God is never changing it stands to reason that His nature, mission, purpose, and decrees have also never changed. In a basic sense, this is true of all doctrine found in scripture, and while some things can be mysterious, eventually God has made known the mystery but has not changed the message. This is certainly true of God’s message of redemption that is found throughout the entirety of Scripture. This message of redemption is commonly known as The Gospel, which comes from the historical use of “God Speak.” Originally, the New Testament used the word “evangel” (transliterated) which means, good tidings, or good news. Combining this small argument produces the fact that God has a good message for His people and it has never changed. Why then does it seem as if there are many “gospels” continually before the sons of men?
BECAUSE OF MAN
Man’s nature has always been contrary to God. (Romans 3) Even in the best of days, humanity is looking for ways to make a good thing better and because the nature of mankind is that of a sinner, broken and fallen from the glory of God, he (man) is rightly condemned. So, the outcome of such things is that when a man is inclined to move nearer to God, he is always going to add to the gospel and in doing so, produce “another” gospel, which is no gospel at all. (Galatians 1) Another reason so many gospels are in fresh supply is that man’s will is corrupted because of the sinfulness of his nature. He is unable to divide truth rightly, so he creates his own truth and works diligently to make this new truth work for his purposes. Man also has a desire to be in charge of his life and to be the god of his choices and future. Unbeknownst to him, this exercise is a result of the delusion given by Satan, (2 Cor 4) who blinds the eyes of unbelievers in order to keep them from seeing the glory of God. The works of Satan then, are always prominent, not just in the obvious evils of the world, but also among God’s people and in sometimes within the context of the local church. Jesus was not taking a ‘stab’ at sarcasm when called the Pharisees the sons of Satan. He said it because it was true. He wasn’t sarcastic, and He wasn’t trying to be rude but he was, teaching an unyielding theological doctrine found throughout Scripture. That doctrine is that many men who are religious and pious, with great fervor, are often the tools of the devil. Just as the Pharisees had twisted the use and instruction of God’s word, so do some this present day. The root of this activity is Satan, who produces the fruit of unbelief. I often refer to this unbelief as a “low view” of Scripture.
The Holy Writ is the single court of mediation for all things Holy, Divine, Revealed, etc. In other words, the Bible has the final word relating to the knowledge of God. John 1 teaches that God is fully known in Jesus Christ, who is the living Word, and Hebrews 1 teaches that God speaks only through His Son. When the picture of Scripture convenes on this matter, one can easily see that Paul (2 Tim 3:16) is in agreement with Jesus (John 17:3-8), who clearly teaches that eternal life is knowing God and His Son, through the Word that gives life, who is Jesus, who has left His Word for us. (long sentence) Without the word of God, and when the Scriptures are viewed as non-essential, another gospel is always birthed. And even with the text of Scripture, it is easy to conceive any variation of Good News pretextually. That is why the Bible must be read and understood collectively and within its context. Eternal life is at stake and anyone who is to gain life in Jesus Christ must the gospel through the hearing of it. So, what is this Gospel? What is the true Gospel that is taught in Scripture?
ALL OF GOD, ALL OF CHRIST
What this article hopes to produce is a clear picture of how the gospel is taught through the lens of the Bible while partly revealing some small aspects of how easy it is to ‘reduce’ the gospel to one or ‘lesser’ parts of the whole. The gospel is not some opportunity for man to peek into or “try” to see if it fits his life or ideals. The gospel has nothing to do with what any person can do to merit or obtain salvation. If it were any combination of such things, it would not be good news at all because man is, as soon to be discussed, unable to merit escape from sin, death, and condemnation. Salvation and the good news therein, is certainly and emphatically, all of God through all of Christ. This means that the purposes of God found in Scripture flow from His eternal decrees that have been set forth before the foundations of the world, namely, that God created the Heavens, Earth, and all that is in them for His glory. In turn, God receives glory when He redeems sinners, for whom Christ died, and the word of God’s Spirit through His word makes salvation effectual in the lives of lost men when they hear and then through hearing, they believe.
Humanity is unable to be saved apart from Divine intervention and restoration. This idea is not just some human idea, scripture teaches clearly that it is impossible for man to be saved in himself. In Acts 16:30-31 the Apostles respond to the question of, “What must I do to be saved?” by saying, “Believe on the Lord Jesus Christ…” Notice that belief isn’t the savior, Jesus is the savior. This glorious truth is good news because it eliminates pride and control when one is confronted with the reality that there is nothing he can do to merit or establish eternal life on his own. The GOOD NEWS is that God has done the work and has made it certain and sure. Because of the fall of Adam and Eve, all humanity is now guilty and condemned under God’s righteousness (Justice), and without a miracle of redemption, all humanity will remain under wrath. Think about the following truths:
THE LOVE AND GRACE OF GOD
So now it can be clearly seen that man is in a very bad position. He is utterly dead in his sin. Some could argue that God could just remove many from the place of guilt, but righteousness requires penalty against sin. It is right for God to bring justice against sinners because to sin against God is evil. Remember the thought about salvation being “all of God?” This is where the reality of God’s work for the sake of sinners is clearly revealed. God’s love and grace toward sinners are the effectual agents in redemption. His desire and decree to save lost souls is the birthplace of salvation. From this point, the Genesis of the purposes of Christ’s advent, life, death, and resurrection secure the purchase of His people which is their redemption.
The grace of God holds a divine efficacy that does more than enables salvation; it also fully secures salvation for dead sinners. Grace secures the believer from the wrath of God, the consequences of sin, that is death, and rescues him from certain and just condemnation while placing the believer squarely within the gaze of God as if he had never sinned. Jesus delivers us from the wrath of God completely, and no purpose under heaven will prevail against the work of Jesus Christ in redemption. God is mighty to save! (1 Thess 1:10). Romans 5:12 and Romans 6:23 both reveal that while all men are dead in sin through Adam, many are made alive only through Jesus Christ, which is a gift of God alone. (See also Romans 5:16, 18)
ALONE MEANS ALONE
For many seasons, the gospel has been wrongly preached and compounded resulting in a very distorted view of the good news of God. There are some who would preclude salvation without works and others who restrict the grace of God and make it vain. There are several clarifying points, taught in scripture, that are not mutually exclusive:
See how desperately lost humanity needs the good news of God? In order to be saved, a sinner must do what he is unable to do. He must place faith in Jesus Christ alone and must be empowered, no, created to believe. Man CANNOT come to faith in Jesus Christ except the Lord bring Him to life. Consider these verses:
John 3:3 Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”
John 3:19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.  For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed.
1 Cor 2:14 The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.
John 6:44 No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.
Hearing the words of Christ is the vehicle through which the Spirit of God gives ears to hear and believe. (Romans 10:17) Jesus in John 3 makes it very clear that one cannot see or enter the kingdom unless that one is born again. “You must be born again.” How is this good news you may ask? It is good news because God has not only provided the ultimate end of salvation in His power, but He has also provided the means through His power. This is good news! When one hears the gospel, as the Spirit gives understanding, he is brought to life! He believes, he sees, he loves, he repents, he holds, he strives, he comes to Christ, he longs for prayer and fellowship… because God has made him alive! This is such a great salvation! God has never told a man to meet Him halfway. God has never said, “I will come to you if you first come to me?” God has never provided a possible “good news” through Jesus Christ, the possible savior. No, God the Son is the author and finisher of “our” faith. He started it and He will finish it. Crying out to God for eternal life is a manifestation of the glorious work of God from eternity past and it will be sealed until the day of the Lord Jesus for all eternity future.
Believing and repenting and all that comes from trusting in Christ, including the faith, is a work of God. Ephesians 2:8-9 reveals this very explicitly. You are saved by grace, through faith and this (faith/grace) is not of your own doing. If it were, one could boast, but here all boasting is in Christ. So often many stand argumentatively on these things as they stand their ground to defend their pleasure and pride in knowing they did what is right in the eyes of the Lord by believing. Beloved, be very careful. FEW if ANY of those who would stand against the word of God and place their faith in the traditions of men are in Christ, and if God does not do a work in them, they never will be.
Historically, this truth has always been part of the Protestant faith. Of course, Jesus and Paul passionately teach this as “THE GOSPEL” of God, but so have countless many. The Baptist faith from antiquity to date continue to hold such truths as foundations of the gospel and even when many have tried to insert a man-centered essence to these statements, they cannot deny what they actually teach:
FAITH NOT ALONE
The grand gesture of God’s sovereign grace produces that which He has decreed before the foundations of the world. Namely, the salvation of a lost people for whom Christ died and all the works that flow from such gracious affection. These occasionally are called good works, or evidences of regeneration by some. In that view, another article pending, we don’t look at evidences for assurance of salvation but we hold to the one true Gospel; its object Jesus Christ who is our assurance. In the end, the only evidence is saving faith. As John writes his gospel, he points the apex of his pen toward the proclamation that “these things were written” in order that you would “believe” and so believing, “have eternal life.” (John 20:31) His first epistle (1 John 1) reveals the work of God (John 3, Ephesians 2:10) as the fruits of the light of Jesus Christ in the life of those who profess faith in Him. Faith is never to be believed ‘in’. Faith can never be the object of faith nor can the fruit of faith be a guarantee of salvation. Jesus Christ alone is the guarantee of salvation and He alone will produce the fruits of His work in His people. (Galatians 5:22)
If there is a BETTER news that this, it would be difficult to establish such a claim. God is sovereign and omnipotent! Be glad that He has saved you in His way and through His means: through the life, holiness, death, resurrection, and glory of Jesus Christ the Lord!
What a savior.
A few weeks ago I jotted down five areas where a pastor should spend most of his energy, time and passion. As promised, I wanted to come back to these five things and talk about them a little more detailed. The first of the five was “Feeding the Flock” and in my opinion, is the primary reason pastors are called, equipped and breathe air. Putting aside my opinion and dogma, let’s visit the scripture in regards to this thinking.
Let’s peek into John’s gospel for a brief moment:
John 21:15-17 (ESV)
15 When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.”
16 He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.”
17 He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep.
In the New Testament, we see the calling of Peter to feed the lambs and the sheep. To tend to their well being and secure their existence through proper food. In John’s gospel we can discover what a pastor is actually supposed to feed the sheep. Some would say that feeding the sheep is ministry programs, good leadership skills, etc., however, Jesus has another thought about food. After Jesus radically saves the woman at the well in John chapter four, the disciples come back with food.
John 4:31-34 (ESV)
31 Meanwhile the disciples were urging him, saying, “Rabbi, eat.”
32 But he said to them, “I have food to eat that you do not know about.”
33 So the disciples said to one another, “Has anyone brought him something to eat?”
34 Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work.
As Jesus explains later in John 6, He is the food and His food is to “be food” per se. We see that after Jesus feeds the multitudes in John 6, He escapes and they find him the next day in Capernaum. After they catch up to Him, this is the dialog.
25 When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” 26 Jesus answered them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. 27 Do not labor for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” 28 Then they said to him, “What must we do, to be doing the works of God?” 29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” 30 So they said to him, “Then what sign do you do, that we may see and believe you? What work do you perform?
John 6:25-30 (ESV)
Jesus exclaims that HE is the true bread that comes down from Heaven. He is the only real food that matters and that His food, bread (words) will bring life to the dead and joy to the down trodden. Thus, we must greatly understand that the primary and over-arching purpose of the pastor is to feed JESUS to the sheep. Everything else is way down the line of importance. Christ is the preeminent one in all things, thus, He is the preeminent food for the church. Continue reading “Feeding the Flock | What is True Spiritual Food?”