Evangelism is one of those terms/practices that has become culturally determined. Just like everything else in Scripture, if not held to the authority of the text, it will become subject to human error and self-glory. I’ve been thinking about this and hope you’re listening too….

 

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Scripture speaks of the power of Christ. The power of the cross, the authority of Jesus, the power of the gospel etc. all speaks to the power of Christ. While you may consider the power of Christ the manifestation of miracles, supernatural knowledge or signs, the reality is that the apostles make the claim that the power of Christ most glorious is the transformed heart of the believer toward truth and love for the brethren. Teaching through John’s writings gives us a constant reminder of this fact. That there are many who “live” in a manner they feel is worthy of Jesus Christ in their own eyes, but when they refuse fellowship with others, they, in turn, are displaying “unregenerate” powerlessness. 

Paul speaks to the Corinthian church about the power of Christ. He says that he will know if Christ is in them if they heed the authority of his writing and instruction. Mainly, that they forsake themselves and “COMPLETE” all the restoration between them. This means that they will be intimate, together, free, and in fellowship. 

2 Corinthians 13:11–14 Finally, brothers, rejoice. Aim for restoration, comfort one another, agree with one another, live in peace; and the God of love and peace will be with you. 12 Greet one another with a holy kiss. 13 All the saints greet you.
14 The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.

Several hours, if not days can be expended on this holistic reality. But for now, let’s say this. One of the primary expressions of regeneration is that we are sealed by the same Spirit. God the Holy Spirit in us brings our unity and because of this, there is NOTHING that can separate us from the Lord and from each other. When factions come between the church and cause people to scatter, it is always wicked. Sometimes it is due to ignorance but most of the time these things happen because of an active and living flesh. IF we have the same Spirit within us there is nothing that would cause divorce amongst the brethren.

In the end, this teaching is extrapolated continually throughout the New Testament through the instruction and commandments for every Christian to be subject to the Word, the Elders of the church, the Assembly (that is the church, only when it gathers) and exercising the gifts God has given them for the benefit of the assembly. We can feel justified in doing “home” studies and “online” sermons, but in reality, that type of existence as a believer is a continual rebellion against the teaching of God. So, in the sense of the text, true regeneration produces a complete unity that nothing will stop and to say otherwise is to refuse to love the brethren, thus, according to John, the Love of God is not in us. 

We may see that all the works of the law, all the dressing of worldly “righteousness” and all the prayers, pleadings, purity and the like are not the measure of the Power of Christ in us. But it is the evidence of TRUTH by the LOVE we have for each other. Love well beloved by the grace that is YOURS in Jesus Christ!  Amen.  While this is not exhaustive, it is truth. Are you listening?

There is never a short supply of opinions. If the US Treasury could tax them, the country would be trillions in the black. These pesky little opinions are ever so frisky and they have a tendency to move about and change rapidly causing frustration, confusion, and sometimes anger. Theological discussions are not immune to such fodder and in fact, if anyone is ever in short supply of a sack of opinions, let them come down to the nearest social hangout, denominational office, men’s breakfast or their own household and it is assured they will find the plethora of mixed thoughts and logic drowning the passers-by. To the point: while there is always room for us all to have our feelings and thoughts about matters, we cannot think in contradiction to the sound truth taught in Scripture. There is no room for the thoughts, freedom, will and wisdom of human beings to stand in contradiction and question God or His actions.

While I’m not naming names or pointing out labels, consider the fact that each person in the realm of theology/biblical studies carries a label and each of those labels exists to define their position on some section or ‘point’ of doctrine. These labels can be helpful, for example, being a baptist identifies someone who holds to the belief that baptism is supposed to be for those who profess faith in Jesus Christ as well as to the belief that the proper mode is to be submerged under the water. Now, Baptist doctrinal statements have changed through the years, but that particular matter has stayed unscathed. In contrast, Presbyterians consider baptism more a sign of a covenant than the outer sign of profession. Therefore, they baptize their children as a sign of covenant and those that hold to this position are well suited for the Presbyterian doctrine of baptism. Now back to opinions. When it comes to whether the mode or expression of baptism, people can hold differentiating opinions and in good conscience, still be considered brothers in the Lord through faith alone in Jesus Christ. However, when the opinion becomes a matter of biblical contradiction, there is a problem. Some people hold to the teaching that without water baptism, one will remain in a state of condemnation. We call that contradiction a matter of urgency because it directly relates to the biblical teaching of salvation or soteriology. When opinions become biblical contradictions they are called heresies and when heresies undermine the gospel of Jesus Christ, they are damnable.

No matter how many people have held to such belief, it doesn’t change the error to truth. Paul teaches the Christians of Galatia that if they were to adopt the idea that circumcision would better secure their salvation they would forever be cut off from Christ. How? Because to believe in Jesus Christ Alone, plus something else is “no gospel” according to the Bible. In our example, if one believes baptism is a requirement in addition to grace and faith, then it is “no gospel”. This is problematic. Because the one trusting by faith in something that they do in order to secure or merit salvation is condemned like Jesus told Nicodemus in John 3. They are condemned because they are not believing in Jesus Christ and His work, but their own. Jesus called this type of thing, “darkness.” Now let’s move to the theological circles of other doctrines. Such as a works salvation.

Works, good works, obedience, sinless perfection, and all sorts of things related to humanity’s ability to cognitively decide and follow after Christ, are in the realm of being “another gospel” and as such, a damnable heresy. There are two matters though that need to be clarified. Some people are born of God and believe on Jesus Christ while later taught that they better work hard to persevere and then they get confused and disturbed, like the Galatians who were called “saints” and “brothers” by Paul. Other people just love the false gospel of working their salvation into existence. They love the ability to stand before God and declare, “I did it! I made the choice, I’ve followed the rules, I am obeying you!” While it may not seem strange, these words are demonic expressions akin to the words of Satan when he said, “I will, I will, I will…” and then God condemned him and threw him out of Heaven. In like manner, Jesus Christ will throw those who stand before Him and say, “Didn’t I do this and do that and say this?”, into the lake of fire. Make no mistake, those who trust in the freedom of their choice to choose and believe are dead in their sins. I pray that many who seem to fight for their ‘fair rights’ in the economy of grace DO NOT FIND them. Because the fair right of all people is to be damned by a loving and gracious and holy God.

God, being gracious and loving, has given life through Jesus Christ alone to be received by grace through faith. Let’s not continue to jump into labels that contradict this. Philosophy has no place in the study of God and when the mind of men get tangled into the ineffable glories of God, well, man just finds himself turned over to reprobation, confused, lost and alone. So what label do you like to wear? Is that label honoring to the Lord? Does it fit well with the sound synergistic and supernatural revelation of Scripture? If not, I would consider removing it you as quickly and as far as possible. Because in the end, we could all be wrong, but we cannot all be right and those who are wrong are condemned already and God’s justice and wrath remain. Let us see the light of the good news in the face of Jesus Christ and settle our opinions at the cross where Jesus took our sin after living our obedience so that we are now the righteousness of God! Amen.

Pastor James

People are always in need of help. It’s a fact of life. Finding the right type of help can be difficult for most. It’s difficult to choose from all the noise offering to change lives for the better. What form of ‘help’ is the right form? Should one seek some counseling? If so, then what type? Even counseling is vast in its practice. There is biblical counseling, therapeutic, psychological, psychiatric, self-motivating and there are a million divisions of these types of help. For many Christians, they look to the church hoping to find help through their pastor or a small group or even a friend. The trend in preaching has taken this approach as well and is viewed by many as just another arm of help in a time of need. If people in large number are seeking to be helped by preaching, then what constitutes a sermon that helps? How should pastors focus their teaching for the sake of their congregation?

A Helpful Sermon Carries Great Assumptions

Visions of grandeur often accompany many well-meaning pastors. They think that if they don’t say the right thing or if they are not creative enough, then church members are going to be lacking. It should be understood that God is supreme over all circumstances and when it comes to His own, He uses all things, good and bad, for their good. So, there is nothing that takes place in this life that is outside the eternal decrees of God. Preaching then must assume this reality, speak from this authority and provide exactly what God has chosen as an answer. Preaching that changes in content depending on the seasons or culture is not preaching. The preacher has become the pundit and no longer has any power to offer help. God alone helps. His word alone is all counsel for good and profit.  (2 Timothy 3:16) Another assumption that the scripture offers is its audience. Not one point of the Holy Writ was composed or sent to unbelieving people. The Scripture is for the church and it only useful for the people of God, those who are in Jesus Christ.

A Helpful Sermon is Contextual

If the above assumptions are cemented helpful preaching should flow naturally from the text of Scripture. Often pastors feel the need to ‘invent’ something that is not seen in the text or even ‘expound’ philosophically on items related to the text. While this is good practice as needed (if the text speaks to the matter), it should be very minimal. What God’s word says has the power to change, not what we are thinking about what God’s word says. Contextual preaching then is the means through which the pastor will most benefit the church. A helpful sermon is one that stands within the text of Scripture and never pulls away from the original meaning. God alone shows what He is saying, He doesn’t need us to break into His mind and offer assistance to Him. Using a sentence out of context is not only ‘unhelpful’ but it is a very prideful engagement. It often shows either a lack of maturity on the part of a pastor, a lack of esteem for the Word of God, or a lack of discernment. Either way, it should be corrected and God’s word should be allowed to do what it was sent to do. (Isaiah 55:11; Hebrews 4:12)

A Helpful Sermon Brings Maturity

Most circumstances in life are out of the control of the ones experiencing them. So, to teach people to do something that is out of their control is a waste of time. It also brings the hearer to a place of despair or worse, a place of false hope. Paul teaches the Ephesian church to speak the truth in love (Eph 4:15) and the church will mature. What is the truth? The truth is spoken when each believer teaches the word of God to each other. It is spoken when it is ‘out of season’ and not received very well for the benefit and joy of another. It is spoken when preaching centers on the purpose of growing the church, which is inclusive of being able to ‘endure’ problems and ‘overcome’ circumstances that are out of their control. It often appears that pastors want to change people’s lives by changing the way they act or think. Scripture changes people’s lives, actions, and thoughts by showing them the power of God and His purposes in all things, even bad ones. True help is growth in grace, growth in Christ, growth in joy and all of these come through God’s word being taught as it is written. A helpful sermon can never point to what man can do or change in order to create the environment or circumstances for help. It must always point to the sufficiency of Jesus Christ and His power, purpose, and provision in all things.

A Helpful sermon continually focuses on the person of Christ and His work of atonement. God alone purposes the assembly and preaching for one reason, that He is glorified in His people. While the Scripture is used to preach Christ unto Salvation, that is done through right teaching of Christ, not through placating to felt-needs and ‘helps’ that have no eternal interests or glory in them. God’s word is the ONLY authority on all matters related to the church. God can do more in one second than all the helpful quippy and creative pep-talks combined in the world over a million years. Teaching God’s word not only helps, it teaches the church to hear the Lord, eat on their own, and to also help others with Scripture. Preaching out of context robs the body of Christ of all the blessings that Scripture brings.

Colossians 3:16-17

[16] Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. [17] And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. (ESV)

God alone speaks with authority. He is the Helper. He uses finite men to open their mouths and proclaim His word through which He brings the message of hope and life!

Preach hard, pray with peace, and exalt the Christ brethren.

Pastor James

Just a short search reveals that there are a plethora of articles written about the pros and cons of social media. And there’s no lack of commentators on the concept that social media and mobile living have negative consequences. The purpose of this writing is not to revisit these issues nor is it to actually add to the conversation, but to look at the use of social media, text messages, and non-personal communication as un-biblical and most applications.  What I mean by that is this, that the word of God regulates all that we do as Christians, and because of this the word of God must regulate our use, our language, and our communication when using technology. Without such thinking the Christian community finds itself much like the world when it comes to the use of Facebook or twitter and even the use of text messaging. As a pastor of the local church, I’m finding more and more conflict and sin arising from the fleshly assumptions that are inferred from the non-communicative use of these platforms. After all, if we are to do all things for the glory of God into the honor of his name, and we are to at all times be considering how we are to spur one another on toward  love and good deeds, then we must be very critical and discerning on how we speak, what we share, and how we look to the outside world and to each other when laying our words into public view. The church of Jesus Christ is the light of the world, that means that we reflect his nature, his heart, his words, and the fullness of the glory of God in reflection as his body. Therefore to say and do something that is contrary to the heart and nature of Jesus Christ our Lord, who is the God who created all things and to his holy and above all, is to bring shame and reproach upon the name of Jesus. There is much I would like to say, but I feel it vital to stick to the matter of most importance.

Anonymity in Consequences reveal the Truth of the Heart (Matt 15:18)

In reality, the heart of man is revealed in his words above many things. Those words are a product of his true nature, and if the words on social platforms are not reflective of Christ, then they are devoid of Christ. This goes from the type of things we “like”, “share” or discuss and most importantly, it moves into our conversations and engagements. If our interaction with people is small bits of online trivia or even spiritual memes or bible verses then who are we really talking to? The ‘one’ or the whole? And when we speak on the web, why is it that we are able to say things in such a manner that seems to provide no shame or restraint? This happens because there is really no consequences for our words online. No frowns, no harsh looks, and no real empathy of having to see someone else who is hurt by what we say and how we say it. Now there is a point where sometimes people just read wrongly what we mean but even in that, we ought to consider the fact that we may cause someone else to stumble due to our “freedom” of expression.  It is better to remain quiet and “seem” wise than to speak and be shown an idiot. (Proverbs 17:28… look it up.) So, I believe that the church ought to employ policies that incorporate social platforms and text messages because it is our words and it is our hearts. So, if I offend you in person or online, it is a matter of gospel proportions to which the word of God commands reconciliation. Imagine being brought under public discipline in the church because of your facebook page. Remember out of the abundance of the heart the mouth speaks – or types.

Mission of Social Voice conflicts with Message of the Savior (Mark 16:15)

While it is true that Christian should be concerned with issues related to justice, social problems, economics etc.; we should relate to these things as they are presented in scripture: temporal and certain. And at times we should cry out when injustice prevails and wickedness reigns so that we are lights pointing to and shining out of darkness. We are not to be so dominated by these matters that our light just becomes darkness. We are not to mis-engage the culture with culture but we are to confront the culture with the gospel. There is NO HOPE in government but there is MUCH HOPE in Jesus Christ. So, when we spend all of our waking hours promoting our views, our desires, our opinions or even our platforms we have missed the boat and left the gospel out. There is not to even be balance on these matters because we should be known for the gospel so that when we speak of other things, it shocks people into listening. “Wow, he said something about _______, all he ever talks about is Christ, we better see what has taken his time from Jesus and pay attention.”  Just a thought…

Communication is Thought Flowing not Sound Bites (Col 4:6)

When we communicate, there are many ways to do so and much of communication is non-verbal. So when words are heard the hearer must judge what is being said in the context of SYNTAX and COUNTENANCE.  So, a small bite of information on a page, phone or computer is not communication worth considering. Who can explain a theological position in 140 characters? Who can expose all the points of view on an issue with a “share” or “like”? What text message is not going to be read from the emotional state of the recipient? See the point? We are called to communicate truth and engage the world with truth while we engage each other with truth. When our life consists of continued sound bites, that’s all we are; a pundit talking head with no meaning. So, when using sound bite technology, it must ALWAYS point people to a real relationship that is going to suffer and grow as it matures.

Judgment is Made from a Part instead of Knowing the Fullness in Wisdom (Prov 1:5 & Jas 3:13)

Recently I responded publicly to a private request to review some material on a very controversial subject. I did so because I typed the word “done” in the comment section instead of the reply section to the private post. In doing so I was bombarded by people from all across the nation accusing me of things that they “assumed” the word “done” meant. Then they began to pass judgment on my character, my faith and my purpose. While I first took these things personally, I realized how quickly such things can devour the church, so I have decided to do no more comments other than personal engagement in a public way. (Like, “Great job son….”) While there may be exceptions, for the most part when we speak personally online or via text, it is misunderstood because there is no context. We need to stop this stupidity and learn to talk on the phone so we can explain ourselves as the LORD commands us to. Oh yeah, it does BEHOOVE each of us in Christ to answer biblical rebuke to our character. Anyone who thinks otherwise should be warned. The Bible is in authority over us. (that’s a period)

Breeding of Trivial and Temporal Mindsets oppose Making Disciples of all Nations (Matt 28:19-20)

I guess breeding may be a poor choice of words but it’s how I view it. One places text for view and then another reads it and at the end of the day we know our personality type, our favorite food, have seen three people set themselves on fire and read 100 memes about how God is so good. So what? It’s silly and worthless and has no eternal value at all making it a huge waste of time. It would be different if it wasn’t a continual factory of nonsense, but it’s constant. Let’s be intentional in our disciple making. Leave a legacy not a laughing stock.

Pride of Opinion defuncts Precious Gospel-Powered Affection (1 Cor 13:7)

This one speaks for itself. The ultimate sin of such things is that we lose sight of Christ and our love for each other because the wickedness of our world consumes us and for some strange reason we feel that it is worth divorce.

Idolatry of gods vs the Incredible God of Truth (1 John 5:21)

Time is spent somewhere… and boy it surprises me sometimes when I log onto the web in the evenings to see people who have shared everything under the sun starting at 9PM and continuing until 2AM. Where would these people be if they prayed that much? Where would the nation and the church be if the people of God spent more time praying than spraying silliness across the “interwebs”? Let us repent of such idolatry. If it isn’t time then maybe it is ZEAL. That’s right… I see people walking around with their phones never to have a moment without it open. I learned years ago that I hated technology in my face when I don’t want it there. So, I leave my phone at home or else I would be subject to the same aggravation. It’s time that Christians get out of touch because honestly, we are not in touch in ANY good way. And even if we are, the side views and other things that catch our eye to see the good far outweigh the worth of the good. Maybe it’s time we just go back to connecting with no public profiles at all, no smart phones and no wasted lives.  We must put Christ at the center of our lives if He is indeed our Savior. If He cannot be the center, then He isn’t the center and our profession of faith is a lie and we do not practice the truth. So, utilize social media as if Christ is seeing it, because He is, because He is the Lord of Facebook, Twitter, Texts, Youtube and all!

There is a place for things. I just don’t think it is what it should be for holy people. I will be posting my own journey on this road and the steps I am taking to secure not just my witness but intimacy with my family and friends for the sake of growing in grace instead of growing without a face.

Seriously Engaged by the Grace of God for your Good.

Pastor James

To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work.
(Titus 1:15-16 ESV)

From the beginning, we have prayed and followed God’s direction in all matters to best of our wisdom, and by His sovereign grace we have followed His leading and longed for service and obedience for the sake of the Gospel of Jesus Christ. He has been and always will be faithful and in Him we trust.   In 2004, as we were in Roanoke, VA, we began feeling the need and burden to see a church planted in Claxton as a central point for church plants across the area. Despite popular belief, only 12 to 15 percent of individuals in Evans County alone are affiliated with ANY church and these numbers of church goers decline as the population changes each year.

Not only studies but also the biblical narrative reveals to us that planting new and smaller churches, even multiple congregations in the same city is best practice in regards to evangelism and ministry. It takes only a few seconds to look at many church roles to discover the truth about the “back door” of churches in America. Planting churches is one, not the only strategy to answer this issue and it is to this that my family, and I have been called.

From 2004 until 2011 we had conversations with many young men, church planters, local and remote pastors about partnering with us in church planting but never considered that we would be the ones moving to Evans County to start a church. But in May of 2011, the Lord changed it all, He put in both my and Robyn’s heart to come and we made open plans to make a transition within two years. By making our calling and plans public, we found God moving quicker than expected and the first Sunday in September we moved to Georgia from the East Bay of California and our plan after arrival scheduled things to begin about within about two years. Through word of mouth alone we scheduled a date for an informational meeting to be set in October of 2011. At that first meeting, we had over forty people attend and the consensus was that we would begin meeting weekly in bible study for the purpose of seeking a church to be planted.

Families from Lyons, Statesboro, Glenville, Pooler, Savannah, Rincon, Springfield, Reidsville, Vidalia and other areas gathered over the next few months until March of 2012 when we moved out of our living room into a small rental building that we currently occupy. All of us were astonished and are still amazed at the work of God. We have seen new life in Christ, baptisms and on July of 2014, we constituted with our founding families as members and today we have actively 58 covenant members including member’s children.

Having served in ministry in four states over nearly two decades, the heartbeat of the “bible belt” always seemed like a safe and sound location for church planting and in May of 2011 I contacted the GA Baptist Convention and spoke with Butch Butcher, the director of church planting and discussed with him about our plans to come and begin GraceTruth Church. He was elated and told me to contact Mr. James Bland, the Association Missionary or “Director of Missions” for Evans County to work with them in our efforts. I did, and that same day Mr. Bland said, “we don’t need you coming down here and messing up our current churches… we have enough Baptist churches here.” I attempted to help Mr. Bland see that we were not coming to move sheep from church to church but to reach the lost, equip the scattered and love the sheep. This conversation set the tone for the remainder of this portion of our experience.

When we arrived in Claxton, one of our first ministry plans was to assist a local church in Reidsville with their Fall Revival where I gave seven sermons and three plenary sessions with questions and answers over the week-long period. Some of those evenings Mr. Bland attended and offered a compliment to my teaching. We also in short time petitioned (Read Request) to be considered as an affiliated church of the local association where the response would be to assemble a committee to talk with me and our church leadership and then present us to the assembly of churches to be considered a “petitioning” church under watch care for twelve months.

As this process continued, the annual meeting of the association was at hand where we were supposed to be present and presented. Just a few days before the meeting I received a call from Mr. Bland that the committee needed more time and that they would not be presenting us at this time. Upon pushing, he gave me over ten reasons, of which all were petty assumptions, as to why he felt we were not “of like faith and order” even though we fully subscribe to the Baptist Faith and Message. I requested a meeting with the committee that was honored in February of 2013. At this meeting of 2 hours and 22 minutes, (which is recorded and available upon request) many accusations were made about our doctrine and practice, but as the conversation moved on, we settled the minds of these men that we were indeed of like faith, but due to the polity differences, this group felt it would be confusing for us to be a part of the local association. At the final moments of our meeting, we asked for a letter to be written to GraceTruth Church as to why we had decided to remove our petition from the TEBA. Mr. Ross made the comment that Mr. Bland should maybe even come to discuss it with the church to help them understand our decision. Several of the credentials group actually indicated they felt we should be a part of the association. We adjourned the meeting with prayer and a spirit of acceptance and agreement that we would await the letter to GraceTruth and decide if Mr. Bland would come or not at a later date. This letter never came.

A few weeks later, James Bland joined as a provisional member, the fellowship of Elza Baptist Church in Reidsville where Luke Adams, an assisting Elder/Pastor with GraceTruth, was Sr. Pastor. Though several people were skeptical about Mr. Bland’s presence, he and Pastor Luke discussed the matter and the church received him for a period of six months in an attempt to “get to know the church”. Within a few weeks, Mr. Bland spoke up at a business meeting and accused Rev. Adams of being a false teacher and of not being Southern Baptist. (Notes of this meeting available upon request) After a quick rebuke and the adjourning of the meeting, Mr. Bland continued to pass out literature and cause division. Some time later, Mr. Bland was a guest preacher at Eastside Baptist Church in Claxton and on that day he preached against the “false teachers” that had come into the area and among his sermon’s errors were not only false witness claims against Luke and me, but also grave theological errors. This sermon was transcribed and several local pastors were alarmed. (Audio and Transcription available)

The next day, Mr. Bland had an unsigned letter sent to all the churches in the association stating that me, Luke and another elder, Dave Hanson (who moved his family from California to help plant the church) were indeed false teachers, divisive, non-Baptistic, not of like faith and order, and other things that were hellish to say the least. (TEBA Accusation Letter) GraceTruth church had removed her petition and already petitioned with another local association and the only letter that was to be sent was to her outlining our conversation in February. This letter caused a storm of confusion and two long-standing churches in the association: Rehoboth Missionary Baptist Church (see statement) and Hagan Baptist Church (see letter) submitted a formal complaint of sinful behavior and bearing false witness against brethren against the men on the committee. Their response was a short “we did not mean to state these men were hyper-Calvinist” sent only to the associational churches.

I personally sent two letters asking for repentance and an explanation and to date, I have had no personal response from any member of the committee nor have I been allowed to have a conversation regarding the circumstances except for this “receipt of our withdrawal“. While I am cordial around the men, their words and accusations and lack of repentance did damage. Because of the confusion, four of our families moved on and since that time, several preachers in the association have and are currently preaching actual series of sermons (so-called) against us, calling “those” that teach “such things” as unbelievers and wicked. The damage has caused harm to several marriages, not just among our congregation, but among some of the associational churches. Several people have left their church because the local pastors would not stand up for or against the claims. All-in-all, we have become ostracized and even long-standing friendships are strained as people are unsure as to how to relate to me and our members.

While many of the state leadership did dialog with us, none of them were at liberty to give biblical instruction on the matter and while some of them gave stern rebuke, no public statement has been made on this matter. While this may be odd, the GBC has a long history of public statements concerning misconduct and public or political actions that do not suit certain criterion, but when the scriptural mandate of unity and repentance is at stake, they remain silent.  I pray that I may one day make a retraction of this post by way of an update. May the Lord bring us all together.

At the date of this post, May 24, 2014, in the last week, there have been two separate occasions where individuals have informed me or another member of our church that pastors and church members are continuing to gossip and cause trouble in an attempt to have our church removed from the area.  Many other advocates have called for repentance and biblical discipline but nothing has come. Public leaders have joined the bandwagon, singing in the gossip wind in order to discredit the teaching of our pastors and one such letter was voted in executive committee to be “not received” and discarded while the people passionately hated the truth.

While things like these seem deplorable, and they are, they are not outside the sovereignty of God’s glorious hand and His timing and purpose in them all is good. Therefore, our desire is to be biblical and humble in our dealings and these men along with subsequent murderous slanderers are forgiven. In the future, the Lord will prove the substance of these claims but the damage will never be completely healed and these actions will have far reaching implication for years and decades to come. When the truth of God’s love or the touch of His ministry and the power of His word springs forth through the ministry of the family of GraceTruth Baptist Church, many will rejoice, then the enemy will come and remind them that we are “scary” or “different” and they will rejoice no more having had the joy snatched away. In the end, the men who allowed these things to happen will be seen for what they are; either brothers who are restored to fellowship with us and others or liars who are not in the faith. My pray is that of Paul’s who desired God to “grant them repentance that they may escape the snare of the devil.”

The Tattnall-Evans Baptist Association of Churches have allowed these actions by a large majority and gone against their own constitution and bylaws as well as the referencing to biblical mandates contained within. I pray that as time moves on all these churches (the Christians in them) can see and do what is right.

Lord have mercy,

Pastor James

We have been preaching a conference on the true picture of a biblically healthy church. Last night the topic on the table was evangelism. I pray the word of the Lord would shine into your heart. Be blessed.