AW Pink reflects on this reality in a portion of his writing entitled “The Devil’s Delusion”. Here is an excerpt called “Another Gospel”.

SATAN IS NOT AN INITIATOR but an imitator. God has an only begotten Son – the Lord Jesus, and so has Satan – “the son of Perdition” (2 Thess. 2:3). There is a Holy Trinity, and there is likewise a Trinity of Evil (Rev. 20: 10). Do we read of the “children of God,” so also we read of “the children of the wicked one” (Matt. 13:38). Does Godwork in the former both to will and to do of His good pleasure, then we are told that Satan is “the spirit that now worketh in the children of disobedience” (Eph. 2:2). Is there a“mystery of godliness” (1 Tim. 3:16), so also is there a “mystery of iniquity” (2 Thess. 2:7). Are we told that God by His angels “seals” His servants in their foreheads (Rev. 7:3), so also, we learn that Satan by his agents sets a mark in the foreheads of his devotees (Rev. 13:16). Are we told that “the Spirit searcheth all things, yea, the deep things of God”(1 Cor. 2:10), then Satan also provides his “deep things.” (See Greek of Rev. 2:24.) Did Christ perform miracles, so also can Satan (2 Thess. 2:9). Is Christ seated upon a throne, so is Satan (Rev. 2:13 – Gr.). Has Christ a Church, then Satan has his “synagogue”(Rev. 2:9). Is Christ the Light of the world, then so is Satan himself “transformed into an angel of light” (2 Cor. 11:14). Did Christ appoint “apostles,” then Satan has his apostles, too (2 Cor. 11:13). And this leads us to consider “The Gospel of Satan.”

Satan is the arch-counterfeiter. The Devil is now busy at work in the same field in which the Lord sowed the good seed. He is seeking to prevent the growth of the wheat by another plant, the tares, which closely resembles the wheat in appearance. In a word, by a process of imitation he is aiming to neutralize the Work of Christ. Therefore, as Christ has a Gospel, Satan has a gospel too; the latter being a clever counterfeit of the former. So closely does the gospel of Satan resemble that which it parodies. multitudes of the unsaved are deceived by it.

It is to this gospel of Satan the apostle refers when he says to the Galatians, “I marvel that ye are so soon removed from Him that called you into the grace of Christ unto another gospel: which is not another, but there be some that trouble you, and would pervert the Gospel of Christ:” (1:6, 7). This false gospel was being heralded even in the days of the apostle, and a most awful curse was called down upon those who preached it. The apostle continues, “But though we, or an angel from heaven preach any other gospel unto you than that which we have preached unto you, let him be accursed.”By the help of God we shall now endeavor to expound, or rather, expose, this false gospel.

The gospel of Satan is not a system of revolutionary principles, nor yet a program of anarchy. It does not promote strife and war, but aims at peace and unity. It seeks not to set the mother against her daughter nor the father against his son, but fosters the fraternal spirit whereby the human race is regarded as one great “brotherhood.” It does not seek to drag down the natural man, but to improve and uplift him. It advocates education and cultivation and appeals to “the best that is within us.” It aims to make this world such a comfortable and congenial habitat that Christ’s absence from it will not be felt and God will not be needed. It endeavors to occupy man so much with this world that he has no time or inclination to think of the world to come. It propagates the principles of self-sacrifice, charity and benevolence, and teaches us to live for the good of others, and to be kind to all. It appeals strongly to the carnal mind and is popular with the masses, because it ignores the solemn facts that by nature man is a fallen creature, alienated from the life of God, and dead in trespasses and sins, and that his only hope lies in being born again.

In contradistinction to the Gospel of Christ, the gospel of Satan teaches salvation by works. It inculcates justification before God on the ground of human merits. Its sacramental phrase is “Be good and do good”; but it fails to recognize that in the flesh there dwelleth no good thing. It announces salvation by character, which reverses the order of God’s Word – character by, as the fruit of, salvation. Its various ramifications and organizations are manifold. Temperance, Reform Movements, “Christian Socialist Leagues.” Ethical Culture Societies, “Peace Congresses” are all employed (perhaps unconsciously) in proclaiming this gospel of Satan – salvation by works. The pledge-card is substituted for Christ; social purity for individual regeneration, and politics and philosophy, for doctrine and godliness. The cultivation of the old man is considered more “practical” than the creation of a new man in Christ Jesus: whilst universal peace is looked for apart from the interposition and return of the Prince of Peace.

The apostles of Satan are not saloon-keepers and white-slave traffickers, but are for the most part ordained ministers. Thousands of those who occupy our modern pulpits are no longer engaged in presenting the fundamentals of the Christian Faith, but have turned aside from the Truth and have given heed unto fables. Instead of magnifying the enormity of sin and setting forth its eternal consequences, they minimize it by declaring that sin is merely ignorance or the absence of good. Instead of warning their hearers to “flee from the wrath to come” they make God a liar by declaring that He is too loving and merciful to send any of His own creatures to eternal torment. Instead of declaring that “without shedding of blood is no remission,” they merely hold up Christ as the great Exemplar and exhort their hearers to “follow in His steps.” Of them it must be said, “For they being ignorant of God’s righteousness and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God” (Rom. 10.3). Their message may sound very plausible and their aim appear very praiseworthy, yet we read of them–“for such are false apostles, deceitful workers, transforming themselves (imitating) into the apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light. Therefore, it is no great thing (not to be wondered at) if his ministers also be transformed as the ministers of righteousness, whose end shall be according to their works” (2 Cor. 11:13-15).

In addition to the fact that today hundreds of churches are without a leader who faithfully declares the whole counsel of God and presents His way of salvation, we also have to face the additional fact that the majority of people in these churches are very unlikely to learn the Truth for themselves. The family altar, where a portion of God’s Word was wont to be read daily is now, even in the homes of nominal Christians, largely a thing of the past. The Bible is not expounded in the pulpit and it is not read in the pew. The demands of this rushing age are so numerous, that the multitudes have little time and still less inclination to make preparation for the meeting with God. Hence the majority who are too indolent to search for themselves, are left at the mercy of those whom they pay to search for them; many of whom betray their trust by studying and expounding economic and social problems rather than the Oracles of God.

In Prov. 14:12 we read. “There is a way which seemeth right unto a man; but the end thereof are the ways of death.” This “way” which ends in “death” is the Devil’s Delusion – the gospel of Satan – a way of salvation by human attainment. It is a way which “seemeth right,” that is to say, it is presented in such plausible language that it appeals to the natural man: it is set forth in such a subtile and attractive manner, that it commends itself to the intelligence of its hearers. By virtue of the fact that it appropriates to itself religious terminology, sometimes appeals to the Bible for its support (whenever this suits its purpose), holds up before men lofty ideals, and is proclaimed by those who have graduated from our theological institutions, countless multitudes are decoyed and deceived by it.

The success of an illegitimate coiner depends largely upon how closely the counterfeit resembles the genuine article. Heresy is not so much the total denial of the truth as a perversion of it. That is why half a lie is always more dangerous than a complete repudiation. Hence, when the Father of Lies enters the pulpit it is not his custom to flatly deny the fundamental truths of Christianity, rather does he tacitly acknowledge them, and then proceed to give an erroneous interpretation and a false application. For example: he would not be so foolish as to boldly announce his disbelief in a personal God; he takes His existence for granted and then gives a false description of His character. He announces that God is the spiritual Father of all men, when the Scriptures plainly tell us that we are “the children of God by faith in Christ Jesus” (Gal. 3:26), and that “as many as received Him, to them gave He power to become the sons of God” (John 1:12). Further, he declares that God is far too merciful to ever send any member of the human race to Hell, when God Himself has said, “Whosoever was not found written in the book of life was cast into the Lake of Fire” (Rev. 20:15). Again; Satan would not be so foolish as to ignore the central figure of human history – the Lord Jesus Christ; on the contrary, his gospel acknowledges Him to be the best man that ever lived. Attention is drawn to His deeds of compassion and works of mercy, the beauty of His character and the sublimity of His teaching. His life is eulogized, but His vicarious Death is ignored; the all-important atoningwork of the cross is never mentioned, whilst His triumphant and bodily resurrection from the grave is regarded as one of the credulities of a superstitious age. It is a bloodless gospel, and presents a crossless Christ. who is received not as God manifest in the flesh, but merely as the Ideal Man. 

In 2 Cor. 4:3,4 we have a scripture which sheds much light upon our present theme. There we are told, “if our Gospel be hid, it is hid to them that are lost: In whom the god of this world (Satan) hath blinded the minds of them which believe not, lest the light of the glorious Gospel of Christ, who is the image of God should shine unto them.” He blinds the minds of unbelievers through hiding the light of the Gospel of Christ, and he does this by substituting his own gospel. Appropriately is he designated “The Devil and Satan which deceiveth the whole world” (Rev. 12:9). In merely appealing to “the best that is within man,” and in simply exhorting him to “lead a nobler life” there is afforded a general platform upon which those of every shade of opinion can unite and proclaim this common message.

Again we quote Prov. 14: 12 – “There is a way which seemeth right unto a man, but the end thereof are the ways of death.” It has been said with considerable truth that the way to Hell is paved with good intentions. There will be many in the Lake of Fire who commenced life with good intentions, honest resolutions and exalted ideals – those who were just in their dealings, fair in their transactions and charitable in all their ways; men who prided themselves in their integrity, but who sought to justify themselves before God by their own righteousness; men who were moral, merciful and magnanimous, but who never saw themselves as guilty, lost, hell-deserving sinners needing a Saviour. Such is the way which “seemeth right.” Such is the way that commends itself to the carnal mind and recommends itself to multitudes of deluded ones today. The Devil’s Delusion is that we can be saved by our own works, and justified before God by our own deeds; whereas, God tells us in His Word – “By grace are ye saved through faith . . . , not of works lest any man should boast.” And again. “Not by works of righteousness which we have done, but according to His mercy He saved us.”

A few years ago the writer became acquainted with one who was a lay preacher and an enthusiastic “Christian worker.” For over seven years this friend had been engaged in public preaching and religious activities, but from certain expressions and phrases he used, the writer doubted whether his friend was a “born again” man. When we began to question him, it was found that he was very imperfectly acquainted with the Scriptures and had only the vaguest conception of Christ’s Work for sinners. For a time we sought to present the way of salvation in a simple and impersonal manner and to encourage our friend to study the Word for himself, in the hope that if he were still unsaved God would be pleased to reveal the Saviour he needed. One night to our joy, the one who had been preaching the Gospel(?) for seven years, confessed that he had found Christ only the previous night. He acknowledged (to use his own words) that he had been presenting “the Christ ideal” but not the Christ of the Cross. The writer believes there are thousands like this preacher who, perhaps, have been brought up in Sunday School, taught about the birth, life, and teachings of Jesus Christ, who believe in the historicity of His person, who spasmodically endeavor to practice His precepts, and who think that that is all that is necessary for their salvation. Frequently, this class when they reach manhood go out into the world. encounter the attacks of atheists and infidels and are told that such a person as Jesus of Nazareth never lived. But the impressions of early days cannot be easily erased, and they remain steadfast in their declaration that they “believe in Jesus Christ.” Yet, when their faith is examined, only too often it is found that though they believe many things about Jesus Christ they do not really believe in Him. They believe with the head that such a person lived (and, because they believe this imagine that therefore they are saved), but they have never thrown down the weapons of their warfare against Him, yielded themselves to Him, nor truly believed with their heart in Him. The bare acceptance of an orthodox doctrine about the person of Christ without the heart being won by Him and the life devoted to Him, is another phase of that way “which seemeth right unto a man” but the end thereof are “the ways of death.” A mere intellectual assent to the reality of Christ’s person, and which goes no further, is another phase of the way which“seemeth right unto a man” but of which the end thereof “are the ways of death,” or, in other words, is another aspect of the gospel of Satan.

And now, where do you stand? Are you in the way which “seemeth right,” but which ends in death; or, are you in the Narrow Way which leadeth unto life? Have you trulyforsaken the Broad Road which leadeth to death? Has the love of Christ created in your heart a hatred and horror of all that is displeasing to Him? Are you desirous that He“reign over” you? (Luke 19:14). Are you relying wholly on Hisrighteousness and blood for your acceptance with God?

Those who are trusting to an outward form of godliness, such as baptism or “confirmation”; those who are religious because it is considered a mark of respectability; those who attend some Church or Chapel because it is the fashion to do so; and, those who unite with some Denomination because they suppose that such a step will enable them to becomeChristians, are in the way which “ends in death” – death spiritual and eternal. However pure our motives, however noble our intentions, however well-meaning our purposes, however sincere our endeavours, God will not accept us as His sons, until we accept His Son.

A yet more specious form of Satan’s gospel is to move preachers to present the atoning sacrifice of Christ and then tell their hearers that all God requires from them is to “believe” in His Son. Thereby thousands of impenitent souls are deluded into thinking they have been saved. But Christ said, “Except ye repent, ye shall all likewise perish”(Luke 13:3). To “repent” is to hate sin, to sorrow over, to turn from it. It is the result of the Spirit’s making the heart contrite before God. None except a brokenheart can savingly believe on the Lord Jesus Christ.

 Again; thousands are deceived into supposing that they have “accepted Christ” as their “personal Saviour,” who have not first received Him as their LORD. The Son of God did not come here to save His people in their sin, but “from their sins” (Matt. 1:21). To be saved from sins, is to be saved from ignoring and despising the authority of God, it is to abandon the course of self-will and self-pleasing, it is to “forsake our way” (Isa. 55:7). It is to surrender to God’s authority, to yield to His dominion, to give ourselves over to be ruled by Him. The one who has never taken Christ’s “yoke” upon him, who is not truly and diligently seeking to please Him in all the details of his life, and yet supposes that he is “resting on the Finished Work of Christ’ is deluded by the Devil.

In the seventh chapter of Matthew there are two scriptures which give us approximate results of Christ’s Gospel and Satan’s counterfeit. First. in verses 13 and 14, “Enter ye in at the strait gate, for wide is the gate and broad is the way that leadeth to destruction, and many there be which go in thereat. Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” Second; in verses 22 and 23, “Many will say to Me in that day, Lord, Lord, have we not prophesied (preached) in Thy name? and in Thy name have cast out demons, and in thy name done many wonderful works? And then will I profess unto them, I never knew you; depart from Me, ye that work iniquity.” Yes, my reader, it is possible to work in the name of Christ, and even to preach in His name, and though the world knows us, and the Church knows us, yet to beunknown to the Lord! How necessary it is then to find out where we really are; to examine ourselves and see whether we be in the faith; to measure ourselves by the Word of God and see if we are being deceived by our subtle Enemy; to find out whether we are building our house upon the sand, or whether it is erected on the Rock which is Christ Jesus. May the Holy Spirit search our hearts, break our wills, slay our enmity against God; work in us a deep and true repentance, and direct our gaze to the Lamb of God which taketh away the sin of the world.

To suppose universal agreement on anything is to rake one’s own eyes with sand and think avoidance of tears be possible. So, something dear to my soul presently is the nature of what so many so-called Christians seem to continually reflect as the Evangel, or Good News. No, I am not referring to the theology of God who saves through His Son, I am referring to the tenacity and affection held for such things engaged in the name of Christ that are so often temporal meals devoid of glory.

What props up the heart of you? What yields to your love and heart at all times? What thing, system, belief, activity, skill or service supplies your soul with joy? Is it Christ? Is it the people of God? If these two be far from the drawing of your mind and soul then it would be a good moment to arrest yourself and test your place before the Lord.

The Church, when she is known for things other than Christ, has made herself a whore, reaching out for lovers that will never quench the thirst. What is that you love about being saved? What is it that draws you to smile when you think of “church”? How is it that so often we can be engaged in so much, so often, for so long that is really a wasted life with nothing more to show as fruit except rosters?

Catch the point? Here it is: The church of Jesus Christ must not be known for substitute glory. She should be known for who she is, as the body of her savior. She should be known for affection around God’s word for the sake of His people.  She should be BUSY about the business of building lives around the power of the cross of Christ so that as the family sits at home in the evening, they are resting in the supremacy of God rather than the social joys of playing life.

When the church fails to put the Word of Christ at the center of purpose and principle, she places Christ as a secondary affection. When the church engages in the worldly pursuits of events and society she displays a false hope to the world and becomes a darkness within darkness thus blending fully with any other people. The church of Jesus Christ should be able to exist completely without real estate, without plans and staff to undergird programs. She should be able to richly exist in power without distraction. The bride of the King Jesus should never have to ask, “What shall we do?” for Jesus has answered that question with, “This is the work of God, that you believe on Him and the Son who He has sent.”

Learning Christ is not a pursuit of special called individuals but is the real proof of true salvation at the bottom of the foundation. We live to learn that which we love most. And when all the worldliness existing in the s0-called church is gone, where will the power of God be? In those who are truly born of Him. Never forget that Jesus called all the special religious work of Nicodemus darkness and never forget that Jesus said Nicodemus loved it.  When we love events, programs, get-togethers, and places to plug people in, we are unable to see the great glorious picture of light.  Come out of darkness and put these things in their right place… the bottom.

May the Lord have mercy.

caged childrenAre you Born Again?  The gravity surrounding this question is unmeasurable and should be taken very seriously.  In many conversations I find people usually come to this question at some time in their life as Christians.  Whether it is because of doubt or a concern over sin or even a concern over someone else who seems to be slipping from the faith.  While many have given some true wisdom on this subject from God’s word, today I want to focus on “ONE” element of true salvation that will be certain in the hearts and lives of all the children of God.

Jesus says that there is a law that summarizes the fullness of His entire nature, His essence, and His worth when He says, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.” (Matthew 22:37-40 ESV)  To know and desire such a law in one’s heart is proof that he is born again.  On the other hand, disdain toward these laws is proof that one has the spirit of the devil, not the Spirit of the Lord.  This is proven in many places throughout scripture (John 13:34; Philippians 2:3-4; 1 John 4:7-21; 1 John 4:11; 1 Cor 13:13; James 2:14-17; Matthew 5:43-48; 1 Peter 4:8-9) and talks about serving, giving, suffering, dying, and giving up rights for the sake of others.

Scripture teaches that if one confesses a love for God but has no love for his brothers and his enemies, then that one is a liar and has nothing but a fear of judgment.  Now, so often we can argue what love looks like and say, “well, I do love folks, but…” when in reality we love the “but” more than the people.  This is proven because we would rather hate our neighbor so we can secure our right to have our microwaved popcorn.  Maybe that is too harsh?  Maybe it is just too true for some folks.  When so-called Christians are blinded by self-preservation and are unwilling to lose everything they have for the sake of their enemies, then they are either living in rebellion or darkness.  One could argue these are two in the same.

So, the utmost outward test of true salvation is that one has a heart for others; particularly those who are in need, unable to fend for themselves, hungry, running for their lives, being killed and given up for power and greed.  When Christians see people anywhere (btw, there are more people in other parts of the world than there will ever be in the US) they have heart for them and their internal desire is to die for them that they might know the great unsurpassing love of God who stepped out of Heaven to die for the sins of His people.

How can we tell if we love people?  Well, here are a few thoughts:

  1. Do we love them in our passions?  Are we able to see a burden and draw toward others, no matter their circumstances, and a desire to give of ourselves fully for the sake of others?
  2. Do we love them in our prayers?  If we love others we are prayerful for them.  We plead with our Father to help them and even ask God to put us “outside” the camp in order to do what is necessary.
  3. Do we love them in our purse?  What I mean is that it takes nothing for an abundance to be given away, but what about when all we have is what we absolutely need?  Remember the rich young ruler and remember the widow’s mite.  Love is love when it’s sacrifice.  It’s all God’s anyway.
  4. Do we love them in our purpose?  Are we caring more about “us” than “them”?  Do we see God moving opportunities for ministry, Gospel-sized ministry and think it to be a burden that would “IMPOSE” on our lives?  If so, then we are not loving.
  5. Do we love them in our presence?  Do we care enough to “be there?”  Do we care enough to not just say and pray but to also ‘stay?’
  6. Do we love them in our politics?  We do know that ALL the children of God are in ALL the world right?  Then why would we ever close our doors to anyone seeking to be with us, especially those running from harm?
  7. Do we love them in our pride?  Do we love people who are or could be our siblings in Christ and take “pride” and honor toward them as our own body?  No one hates his own body, but nurtures it and protects it, just as Christ does for His bride.

What do we do now?  We pray for God to heal us of our pride, reveal our sinful and selfish hearts and praise Him for saving us from ourselves, our dreams, our ego, our idols and our hatred.  God loves us and we do love others.  Church, one day this nation will die and the only nation that will remain is a nation of priests from every tongue and tribe.  We need to think to that end.  So often people who claim Christ want to stand up against laws that hurt the unborn but when they “are” born, they need to be viable or they are worthless.  Well, I am thankful that my God, who knew I was worthless, saw fit in His mercy to save me, an immigrant in the faith, an enemy of the King, a traitor to the crown who was helpless and blind and dead.

To all my brothers and sisters in South Africa, Russia, India, China, Mexico, Canada, America, Brazil, Afghanistan, Palestine, Israel, and elsewhere, know that the God of Heaven doesn’t shut you out of His kingdom, for He is righteous and His people do not shut you out either.  I am glad that those for whom we pray in foreign lands are willing to be felons for the sake of the gospel.  I wish in place where it was legal to be faithful, people would.  But hey, that’s how God works in the first place; when we are left to ourselves, we perish.

Praise Him for His glorious grace!

Pastor James Tippins

 

corporate_slaves31Let me just begin these short, pointed thoughts by saying that I do not have a political passion for much at all.  In the scheme of things I have given very little thought to pop-culture, entertainment, politics or anything else really outside of my very myopic world-view that rests in the powerfully satisfying person of Jesus Christ who is the God of Heaven.  But today I have to readily admit I should have been paying more attention to many things.  Not because I could change them, have been called to do anything or would become an activist, but mainly because I love and care for humanity.  I really do have a strong God-grace-size heart for people and can understand their pain.  At the same time I know that all the bread, dough, power, money, health and water in the world will not satisfy the soul of man, nor will it truly make “life” worth living because Christ is the highest hope and treasure that all of the world needs.  I am also here to remind my readers that I am not a proponent of “relational” or “benevolence” evangelism that requires friendship or food prior to one being “open” to the Gospel.  I can readily show anyone that scripture is devoid of such teaching on purpose.  So, my thoughts here are not to point to anything ultimate, but are to point out something that is important.  If nothing else, it is common good citizenship and concern for our fellow man.

In the wake of horror and destruction Americans love to pile into the ditches and help drowning people get back on their feet.  Some people do it because they see a camera, but I believe that there is an innate passion for helping others in the world and so when disaster hits, we love to come to the rescue and in most seasons, many feel good about being able to give and serve their fellow man.  When tragedy comes the lines of economic and ethic division do come down to some degree, but as the dust settles, these walls can rise back around the plenty while the “have less” are laying in a cesspool of decay.  Now I want to diffuse the rhetoric and the bigotry that would angrily reply, “you don’t know what you’re talking about” or “it’s people like you that think every body else should take care of people.”  Or even those who would say, “why don’t people try harder, work harder and save more.”  Well, to this I reply, “hush,” no one wants to hear your sissy rants about things that you are too ignorant to comprehend because my friends, you don’t know what you are talking about.

See how that sounds when I reply like that?  It isn’t nice, it isn’t civil and it doesn’t show concern for one who may feel that way.  So, the above statement as an example could fit two left or two right feet at the same time if one would take the time to bake them in the oven of thought rather than vomit out the special sauce while saying it was truth.  What I mean is that no one has ever has ever stomped their feet at Lord Byron about his experiential endeavors to poetically express the Battle of Waterloo and other historical events.  Why? Because “we” were not there.  We did not hear the stories he heard nor did we see the sights he saw.  Therefore, in these matters, the opinions of all are nothing in light of the truth of experience for the many.  I have heard all the fallacies, I have heard all the rants, I have heard the statistics and they are just not true.  Don’t take this at its word, just research or “fact check” everything you hear.  Ask the question, “how do I know what I am saying is true?”  If you cannot, then hush.  (My earlier point.)

WHAT are you talking about you might ask?  Well, I am talking about the countless individuals who work harder than me, longer than me, have more experience than me and no matter how many hours they live on the planet or how many times they have open doors to opportunity, they will never overcome poverty.  Yes, there is poverty because of sorriness, but that is not the topic of our monologue today.  I want to address my thoughts and experience on the ideas of greed.  Some people call it capitalism, but even that system doesn’t have to be fueled by greed, it can be fueled by a spirit that includes concern for others.  So, when one runs, owns and operates a business they are the primary person who puts their future on the line.  Someone has to take the risk.  But the problem isn’t that no one recognizes the risk or the skill or the creativity to produce something that the world loves or needs, it’s the problem that for so many of America’s poor will never be enough.

Let’s ask a few things.  Where would the big businesses of America be without the producers, laborers, shippers, customers, maintainers and the like?  Where would the widget designer be if no one would work for him because he was a cantankerous old scrooge?  Where would stock holders be if no one bought their services or products?  They would be poor, hoping someone would give their skill and intellect a chance to be part of a system that would grow a community of supported servants.  Yes, even the CEO is the servant and companies all over the globe are servants.  But why again do so many in America live in abject poverty?  Greed.  Power. Lust. Lies. Wickedness.  Seriously.  Let’s look at the reality of the daily fast-food worker.  He gets up early, goes to work, stays there for ten hours doing that which he is supposed to do FOR the boss who works for his boss and so on.  Then the owner makes some profit who then gives some profit to the people who gave him the money or bought into his company to make it happen.  It is now that everyone begins to see that there is no single success in the island of capitalism, it is a dependent machine sucking from the breast of community.

So on with some more great metaphors… This employee gives himself for the sake of the profit of the company.  Without him, the company would fail.  (Now some here would say, “I’ll find someone who would.”  You are right and this is what this article is about.  YOU)  Yep. This guy is the gears that make it all work.  The one who puts the motion in the mission and for many like him (the fast food worker) he lives in poverty.  He leaves ten hour from this job to join his night job, working 60 to 70 hours per week for another entity who promises him a living wage.  Well, he makes so little that he lives in poverty, has to be on public assistance, has to live in dangerous neighborhoods and then has to worry about how he is going to have time to take his child to a doctor much less himself.  Not just the time, but the funds to pay for it.  In the end, this guy gives his life away so the company he works for can amass great wealth with little or no care for this guy.  Let’s think about this some more.

The company pays this man as little as they are required by law.  And when the law make the minimum higher, they just raise the price of everything because all the way up, everyone else is raising their costs.  The real issue though isn’t that they cannot afford to pay people a wage that they deserve (for them to eat, be housed, have medicine, and have clothes etc.) but that they will NEVER dig into their massive profits to pay the people who gave it to them.  Sad.  It really is, because so many trolls with bad breath will burn this to the ground most likely.  It’s sad because in the name of freedom, the company actually gains absurd freedom financially because they have legal slaves.  Yes, the man who works for a company that profits 100’s of millions of dollars and lives in the street is a slave.  He is a slave because he has to work there because it’s his only option.  He is a slave because he cannot afford to go to work but much less can he afford not to.  He is a slave because as he saved for months for a better future for his family in regard to basic needs, he contracted the flu at work, serving the customer and missed a week of work.  He is a slave because he is not compensated for his part in the profits of the beast while the upper level bosses dance on his grave and sing praises to the god of money.

Sounds harsh because it is.  This is not OK.  No matter what your “faith”, the basic and common human idea of community is not seen in this picture.  The cap in capitalism should be the difference between the amount of profit and the cost of setting the slaves free.  Set them free.

Now I have voiced a concern, revealed a problem (that has been around for years), and will begin to hear it again about how wrong I am.  Well, if sitting in the highest place on earth never having a care in the world while I throw away leftovers that could feed an army while the people who put money in my pocket stand outside the gates of my city begging for bread is right, then I want to part of it.  If I am wrong then why does scripture teach that man cannot serve both God and money?  Why does Jesus continually and dogmatically command the people of God to CARE FOR the needs of others?  Why do so many of these large corporate whores cheat on Jesus Christ as they serve as Deacons and teaches in churches while treating their employees as though they should be thankful they were employed by them?  So for the world, the lost, the wicked who stand before the rest of America and say, “look at my wares! I did it! and I don’t care!”  Good for you…  BUT if you are one who claims the name of Christ, you cannot do these things.  The profit from those who labor for you is for you to share with them.  Not that they become rich and sit hight, but that they can have a table at which to sit and eat!  What does it profit a man to gain the world and lose his soul?  What believer sees his brother in need but closes his heart to him?  What person knows that his neighbor is hungry and in need and roasts a pig and throws a party while the neighbor looks starving over the fence, then says, “I can’t help you.”

This must stop, but sadly it will not.  It won’t stop all together but it can slow down.  It can slow down if the church of Jesus Christ who have been given the riches of Glory will stand up and say no more.  It will stop if the gospel would be preached from pulpits and live would be changed making the greedy benevolent and caring.  It would reduce as the glory and treasure of Jesus springs forth when corporate Christians say to their boards, “this is enough, look at our people, it belongs to them.” It would slow down if Christians voted their conscience instead of their party.  It would slow down if the youth of American would not buy in to the lie of Satan.  It would slow down if generations would teach their children that they are not deserving of anything and that all who have must be honest and generous with those who have not.  It would slow down if I WOULD take a good hard look at my own wealth and see how I could use it for the purpose of God in the lives of others and stay awake on this point for years to come.

So, in the end all we have here is just another commentary on a problem that is bigger than anyone.  So why mention it?  Because CHRISTIAN, you need to be aware that many people starve at the hand of corporate greed and the leaders (who have been established to serve people) who take the food from the mouths of children so that their jets can be ungraded with a better kitchen.  Take it for what it is, the church needs to realize that our faith is not a segmented function of a spiritual side of things but that as believers, we make God a liar when we feed the beast of Babylon by allowing her to keep her slaves on a short, bound and death-filled chain.

 

So what is wrong with the church? Plenty, however, it is the body of Christ. In all things the church exists to glorify God! This message deals with the state of the church in general as well dealing with a few minor issues with our family.