Being holy and sanctified is not what you think.

3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places,
4 even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love
5 he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will,
6 to the praise of his glorious grace, with which he has blessed us in the Beloved.
7 In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
8 which he lavished upon us, in all wisdom and insight
9 making known to us the mystery of his will, according to his purpose, which he set forth in Christ
10 as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth. – Ephesians 1:3-10

 

No man can stay in Christ except Christ Keep that man!

John 6:55–58

[55] For my flesh is true food, and my blood is true drink. [56] Whoever feeds on my flesh and drinks my blood abides in me, and I in him. [57] As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. [58] This is the bread that came down from heaven, not like the bread the fathers ate, and died. Whoever feeds on this bread will live forever.” 

Listen every day,

 

ARE YOU LISTENING
Our daily 2 to 4-minute podcast on applied theology. Wake up with us every day.

STRAIGHT OUTTA CONTEXT
Our weekly, Wednesday podcast on how to understand and interpret the bible. 10-20 minutes each week.

THEOLOGY ANSWERS
Our weekly, One Hour podcast dealing with theological issues with hosts Edward Dalcour and James Tippins.

THEOLOGY OnCall
Our weekly Sunday evening Question and Answer Facebook LIVE vidcast. 8PM EST

 

The FIGHT of the FAITH is Christ’s

John 6:52–59

[52] The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” [53] So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. [54] Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. [55] For my flesh is true food, and my blood is true drink. [56] Whoever feeds on my flesh and drinks my blood abides in me, and I in him. [57] As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. [58] This is the bread that came down from heaven, not like the bread the fathers ate, and died. Whoever feeds on this bread will live forever.” [59] Jesus said these things in the synagogue, as he taught at Capernaum. (ESV)

 

Listen every day,

 

ARE YOU LISTENING
Our daily 2 to 4-minute podcast on applied theology. Wake up with us every day.

STRAIGHT OUTTA CONTEXT
Our weekly, Wednesday podcast on how to understand and interpret the bible. 10-20 minutes each week.

THEOLOGY ANSWERS
Our weekly, One Hour podcast dealing with theological issues with hosts Edward Dalcour and James Tippins.

THEOLOGY OnCall
Our weekly Sunday evening Question and Answer Facebook LIVE vidcast. 8PM EST

 

Only Jesus Satisfies… is that true?

John 6:41–51

[48] I am the bread of life. [49] Your fathers ate the manna in the wilderness, and they died. [50] This is the bread that comes down from heaven, so that one may eat of it and not die. [51] I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.” 

 

Listen every day,

 

ARE YOU LISTENING
Our daily 2 to 4-minute podcast on applied theology. Wake up with us every day.

STRAIGHT OUTTA CONTEXT
Our weekly, Wednesday podcast on how to understand and interpret the bible. 10-20 minutes each week.

THEOLOGY ANSWERS
Our weekly, One Hour podcast dealing with theological issues with hosts Edward Dalcour and James Tippins.

THEOLOGY OnCall
Our weekly Sunday evening Question and Answer Facebook LIVE vidcast. 8PM EST

 

Theology is the Gospel

John 6:44–48

[44] No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day. [45] It is written in the Prophets, ‘And they will all be taught by God.’ Everyone who has heard and learned from the Father comes to me—[46] not that anyone has seen the Father except he who is from God; he has seen the Father. [47] Truly, truly, I say to you, whoever believes has eternal life. [48] I am the bread of life. [49] Your fathers ate the manna in the wilderness, and they died.

 

Listen every day,

 

ARE YOU LISTENING
Our daily 2 to 4-minute podcast on applied theology. Wake up with us every day.

STRAIGHT OUTTA CONTEXT
Our weekly, Wednesday podcast on how to understand and interpret the bible. 10-20 minutes each week.

THEOLOGY ANSWERS
Our weekly, One Hour podcast dealing with theological issues with hosts Edward Dalcour and James Tippins.

THEOLOGY OnCall
Our weekly Sunday evening Question and Answer Facebook LIVE vidcast. 8PM EST

 

Gospel of John
John 6:22-29


Many people followed after Christ but not because they belonged to Him or even loved Him. This text reveals to us the nature of humanity and most of all the religious of our day just as they were in the days of Jesus, so they are in these last days.

 

 

Covenant Theology

  • The Parties include the mediator and the subject of the covenant.
  • The Promise can be natural or supernatural or both.
  • The Conditions are established at the behest of the mediator and must be met.
  • The seal or ceremony shows us something about the covenant as it also reveals the certainty of the promise.

 

A COVENANT

A promise given from one party to another upon which are imposed stipulations or conditions that are sealed by a token, symbol, or ceremony.

Trey teaches us about covenants and shows that when it comes to redemption, God meets the stipulations or conditions of the covenant that has been established and the promise is given to some before the conditions are even met. 

Ephesians 1:1–14

[1] Paul, an apostle of Christ Jesus by the will of God,

To the saints who are in Ephesus, and are faithful in Christ Jesus:

[2] Grace to you and peace from God our Father and the Lord Jesus Christ.

[3] Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, [4] even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love [5] he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, [6] to the praise of his glorious grace, with which he has blessed us in the Beloved. [7] In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, [8] which he lavished upon us, in all wisdom and insight [9] making known to us the mystery of his will, according to his purpose, which he set forth in Christ [10] as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.

[11] In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, [12] so that we who were the first to hope in Christ might be to the praise of his glory. [13] In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, [14] who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory. (ESV)


Thomas (Trey) Mason is an elder candidate with GraceTruth Church and actively serves in areas of teaching, research and pastoral care.

 

 

People are always in need of help. It’s a fact of life. Finding the right type of help can be difficult for most. It’s difficult to choose from all the noise offering to change lives for the better. What form of ‘help’ is the right form? Should one seek some counseling? If so, then what type? Even counseling is vast in its practice. There is biblical counseling, therapeutic, psychological, psychiatric, self-motivating and there are a million divisions of these types of help. For many Christians, they look to the church hoping to find help through their pastor or a small group or even a friend. The trend in preaching has taken this approach as well and is viewed by many as just another arm of help in a time of need. If people in large number are seeking to be helped by preaching, then what constitutes a sermon that helps? How should pastors focus their teaching for the sake of their congregation?

A Helpful Sermon Carries Great Assumptions

Visions of grandeur often accompany many well-meaning pastors. They think that if they don’t say the right thing or if they are not creative enough, then church members are going to be lacking. It should be understood that God is supreme over all circumstances and when it comes to His own, He uses all things, good and bad, for their good. So, there is nothing that takes place in this life that is outside the eternal decrees of God. Preaching then must assume this reality, speak from this authority and provide exactly what God has chosen as an answer. Preaching that changes in content depending on the seasons or culture is not preaching. The preacher has become the pundit and no longer has any power to offer help. God alone helps. His word alone is all counsel for good and profit.  (2 Timothy 3:16) Another assumption that the scripture offers is its audience. Not one point of the Holy Writ was composed or sent to unbelieving people. The Scripture is for the church and it only useful for the people of God, those who are in Jesus Christ.

A Helpful Sermon is Contextual

If the above assumptions are cemented helpful preaching should flow naturally from the text of Scripture. Often pastors feel the need to ‘invent’ something that is not seen in the text or even ‘expound’ philosophically on items related to the text. While this is good practice as needed (if the text speaks to the matter), it should be very minimal. What God’s word says has the power to change, not what we are thinking about what God’s word says. Contextual preaching then is the means through which the pastor will most benefit the church. A helpful sermon is one that stands within the text of Scripture and never pulls away from the original meaning. God alone shows what He is saying, He doesn’t need us to break into His mind and offer assistance to Him. Using a sentence out of context is not only ‘unhelpful’ but it is a very prideful engagement. It often shows either a lack of maturity on the part of a pastor, a lack of esteem for the Word of God, or a lack of discernment. Either way, it should be corrected and God’s word should be allowed to do what it was sent to do. (Isaiah 55:11; Hebrews 4:12)

A Helpful Sermon Brings Maturity

Most circumstances in life are out of the control of the ones experiencing them. So, to teach people to do something that is out of their control is a waste of time. It also brings the hearer to a place of despair or worse, a place of false hope. Paul teaches the Ephesian church to speak the truth in love (Eph 4:15) and the church will mature. What is the truth? The truth is spoken when each believer teaches the word of God to each other. It is spoken when it is ‘out of season’ and not received very well for the benefit and joy of another. It is spoken when preaching centers on the purpose of growing the church, which is inclusive of being able to ‘endure’ problems and ‘overcome’ circumstances that are out of their control. It often appears that pastors want to change people’s lives by changing the way they act or think. Scripture changes people’s lives, actions, and thoughts by showing them the power of God and His purposes in all things, even bad ones. True help is growth in grace, growth in Christ, growth in joy and all of these come through God’s word being taught as it is written. A helpful sermon can never point to what man can do or change in order to create the environment or circumstances for help. It must always point to the sufficiency of Jesus Christ and His power, purpose, and provision in all things.

A Helpful sermon continually focuses on the person of Christ and His work of atonement. God alone purposes the assembly and preaching for one reason, that He is glorified in His people. While the Scripture is used to preach Christ unto Salvation, that is done through right teaching of Christ, not through placating to felt-needs and ‘helps’ that have no eternal interests or glory in them. God’s word is the ONLY authority on all matters related to the church. God can do more in one second than all the helpful quippy and creative pep-talks combined in the world over a million years. Teaching God’s word not only helps, it teaches the church to hear the Lord, eat on their own, and to also help others with Scripture. Preaching out of context robs the body of Christ of all the blessings that Scripture brings.

Colossians 3:16-17

[16] Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. [17] And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. (ESV)

God alone speaks with authority. He is the Helper. He uses finite men to open their mouths and proclaim His word through which He brings the message of hope and life!

Preach hard, pray with peace, and exalt the Christ brethren.

Pastor James

Never has there been a short supply of error regarding the understanding and teaching of Holy Writ, but error in ignorance and the guile of wolves are distinct. False preachers, pastors, teachers or whatever they may be named, are seemingly more populous as they are popular. Sadly, many people have been snared by the force of such enemies of the cross, while they sit as prisoners of lies rather than victorious saints of Christ through His true word.

So, what makes a false teacher? How can one identify a false teacher and what should one do if they recognize a false teacher? Some clear indicators can set the truth sayers from the truth slayers.

  1. False teachers have a low view of Scripture.  Those who never expose the text of the Bible, never appeal to its argument, never hold a continued filter through it are most certainly going to fall into wild and wicked error. Scripture must be settled as the highest authority over the church and must be the final court on all matters doctrinal. False teachers play the game of pleading to logic and appealing to social norms rather than to the actual written words of God. Any person who claims to teach truth but rarely contextually reveals an argument of scripture should be warned, then avoided. These liars are also very politically minded and find solid time for naturalistic and humanistic sermons while overlooking the entire counsel of the word.
  2. False teachers ignore conversations related to their views of scripture. For believers and lovers of Christ, the bible and its conversation are continued joy. Those who lack the desire to invest in a continued learning and dialog over biblical things are not only void of the Spirit, but also typically those who do not feel they are accountable to discuss such things with “lower level” individuals such as a mealy congregant.
  3. False teachers are quick to jump on the slam wagon without argument. This means that those who continually fail to be faithful to the truth of scripture are more often able to deflect the spotlight by creating a strawman out of those who would oppose them. It is very common for a false teacher to even pray or publicly curse others who would oppose them which is a clear and certain reality they are not in Christ.
  4. False teachers are lovers of pride and people pleasers. They will say anything to make a friend and they will turn any truth to door to get the right response and affection from someone. They preach for power and profit, even if both of these are ego-driven, they gloriously feed the false teacher who is always on the prowl for the next magnificent compliment. They are often quick to narrate their own lives and compose the grandeur of their ministry before men who applaud them and stroke their fur for attention.
  5. False teachers pick their own sermon topics. What is meant by this is that they choose what is low, easy, usable, and self-serving as preaching instruments rather than to secure the glorious doctrines found in the text of Scripture. Avoiding difficult doctrines and ignoring the depths of God’s grace is their practice. They refuse to preach what is good for they desire the praise of men and the mathematics of personal growth over the grand reality that Christ will grow His church in-depth and desire.
  6. False teachers speak from their minds, hearts, wisdom and visions. Prophets are those who speak the words of Christ eternally secured by the written Word. Those who preach what they know and have been told are the devil’s bawds providing demonic insight in order to twist the lives of men around their power while claiming it as God’s. These demonic practices are born of the serpent who questioned and revised the tongue of God to fit his passions. Such practices are never done in ignorance but always by the power of the dark one, the enemy, the devil who has devoured the souls of such men that they would purvey the woes of judgment disguised as light.
  7. False teachers prey on poverty and pain. These courtesans of death promise a better living and a faithful treasure on Earth while the Apostles and the Christ heralded a death sentence for those who are found in Christ as they will be hated by the world. Many would offer the justice of reciprocation and devour impoverished people who plant seeds of faith while eating the shells of the false teacher’s glory. These teachings undermine the satisfaction of the Cross and make manure of the good news of Jesus as a living hope by causing delight in covetousness rather than Christ. Those who are ill and poor are the faithless they say, while they feed on their positions by demanding a proof of faith in monetary offerings. There shall be an eternal weight of damnation on those who teach such things and the crushing of their skulls forever under the winepress of the fury of the judgment of God by the feet of Jesus.
  8. False teachers make much of the ability, will, freedom and honor of men and preach a man-centered gospel which is NO GOSPEL. While sometimes there are well-meaning people who have been taught wrong in practice, the devil has his shepherds and they know his anti-gospel. With golden tongue they spew falsehood like morays slither in the deep teaching people that their works, their efforts, their faithfulness and even their tithes would bring them to security. Easily they forget the transcription of Jesus Christ who said it was the broken and powerless publican who was justified, not the Pharisee. This false gospel is easily adopted and agreed upon because it affords the flesh a sense of completeness that stays the conscience from digging and dreading the possibility of guilt. The true Gospel of Jesus is a hope-filled promise while this man-centered trash is nothing more than a fake ticket to a false ball that leads to death.

Many more attributes and realities could be said of the false teacher. What say yee?  See the depth of their deceit?  See the continual replication of the deadness of man’s soul who hangs on every word? Is your pastor a false teacher? Well, are YOU a false listener?  What do you do? Try it out and see, note the patterns and sit down to bring to light what is bad so that Christ would be glorified. If it wins him over, then praise the Lord together. If not, then run for your lives.

Also though let each of us ask ourselves? Are we proclaimers of truth or error? Do we recapitulate the traditions of men through false teachers while saying it is good?  May the Lord keep us all in check by His word and through His Spirit lest we also find ourselves apostate.  Trust in Jesus Christ Alone brethren, He is our guide, our God, our hope, our life, our truth, our peace and all that is in us that is Good!

Some thoughts to ponder,

Pastor James

Over a decade ago we painfully transitioned to integrated family worship. This means that all people who are part of the family of faith, all ages, sit together under the preaching of the word of God. The first year or two it was difficult for many reasons: we couldn’t handle our children, other people didn’t know what to do about a kid who may make a noise, it was different, visitors were caught off guard…. the list could go on. But ten years later, while there are always matters to deal with along with 30 children sitting in the services at any given time and three infants on the way in the fall, we have seen so much more blessings from this decision than any of these pains would discourage us. And every now and then we see a little light and encouragement on how God teaches children in the midst of the church.

This past Lord’s day one such example was given and in my experience, it was the youngest example of “listening” I have ever seen.  My two year old daughter was doing her usual: sitting with grandparents and back and two between folks in the church trying to “talk quietly” and “listen.” Usually this is cemented with a well-placed snack. (meh).  The text for the day was 1 Thessalonians 4:15 – “See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone.” For the introduction and then as a reminder halfway through the message (63 minutes this day), I was making the case that our natural instinct when hurt is to hurt back. I used the illustration of how our children, even at a young age reveal depravity and sinfulness even though they do not know or recognize it as rebellion. I was discussing how we are patient with them as they progress and grow and in the same manner God has been patient with us and even patient with “vessels of destruction.”  Either way, God is patient and we are patient.

I alluded to a basic expression of rebellion that most children do, the crying for no reason, the testing, looking, whining etc. and in the midst of this example my two year old looks at those around her and says, “My daddy’s talking about me.”  A low chuckle birthed from that area of the congregation and an epiphany was born. We know that God is sovereign to teach through the word and no matter what “educators” teach, God is greater than our ability to teach. The New Testament shows us that children flocked to Jesus as He taught ALL PEOPLE; and they understood Him. We learned by statements like this that children hear, listen and by the grace of God, understand. Not only was Abby listening (even though it appeared she wasn’t), she resonated with the experience of her sinful actions as they were illustrated, without the use of her name.

Remember beloved, our God is gracious and can pierce the hearts and minds of the infantile, the ignorant, the young, the old, the stubborn and the incapable. He is mighty to save and reveal even those things that are impossible to see. Scripture teaches through the mouth of Jesus that unless our faith be like the little children we cannot inherit the kingdom of Heaven. This shows us that ALL OF THE WORK of salvation is God’s doing, not man’s. Glory be to God for His faithfulness. I have hundreds of examples like this of children hearing and understanding deep things, but this is by far the youngest and I thought I would share.

Grace & Peace,

Pastor James