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Did I really Trust IN Jesus?

For many years the invitational system has been utilized by evangelicals to ‘secure’ the knowledge of salvation among men. Sadly, this new-age and dangerous invention created a great number of false conversions throughout history. Judgment will be lined with many who have placed their faith in their faith as well as in their actions toward faith in prayers, isles, and even public professions. The root of such behavior has a mixed historical record, initially, these actions were created by and employed by Charles Finney, who in response to the rejection of his ordination, decided he could perform great revival meetings without the measure of scripture as the rule of faith. A quick glimpse at his writing on theology and his writings on revival and revivalism (The New Measures) will quickly inform the reader of his abhorrent apostasy from the orthodox faith of Christianity. The Lord gave me great pause in 2003 during an evangelistic meeting that the request from the pulpit to the congregants did not sound biblical. While I am unsure as to the nature of that specific call, I was certain that if I were to look at the apostle’s record, I would find no such appeal and action in the text of the Bible.

Later in 2009, a dear brother in the Lord presented a few arguments that not only assisted me in seeing the complete error of the practice but in also seeing the unscriptural assurance that followed such things. In dialog through the years, no passionate hatred has foamed from the mouths of professing Christians as to when they were questioned to give testimony of their assurance of salvation only to find that the hope they held so tightly was indeed human responses, not divine affection. Let me share three of Brother downings observations.

Assurance of salvation is seen in the culmination of the conversion experience. It is inherently related to the very nature of saving faith itself.  The believing sinner, in the context of God-given faith and repentance, through the comprehension of Divine truth, the witness of the Spirit of God, and the realization of the dynamic of Divine grace in the life, possesses a reasonable certainty that he is a new creation in Christ Jesus and rejoices in the same. He is made aware of Go’ds unreserved love, which is constantly vouchsafed to him by the holy Spirit. This elementary assurance is:

  • Inferential – one may infer from various Scriptures that he is saved- that he has put his faith in Jesus Christ as Lord and Savior. (John 3:16, John 5:24; Acts 16:31; Rom 10:9-10; 13, 17)

  • Evidential – one bears the marks of grace or exhibits the characteristics of a converted life. (Rom 5:5, Rom 6:1-18; 8:11-16; Gal 5:16-18, 22-23; 1 Thess 2:13; Heb 12:14; 1 Jn 2:3-5; 1 Jn 3:3-10, 14)

  • Internal or immediate – the witness of the Holy Spirit to the reality of one’s spiritual life. (Rom 5:5, 8:1-16; 2 Cor 3:17-18)

Scripture has never revealed that one’s salvation is based on an isolate, momentary religious experience or a decision. Saving faith is NOT a point in history but rather it is a present reality. There is hardly any worse doctrine of demons than that of telling a man he can repent and believe and thus save himself at his pleasure and will. There is no biblical mandate, expression, doctrine, or narrative that shows anything of the sorts and before the early 1820’s it had never been seen or practiced in any version in the entirety of the history of the cosmos. One can easily place faith in faith and faith in actions and words, but beloved, this faith is not a saving faith for there is no object of that faith nor subject of that faith that can offer salvation. Scripture repeatedly reveals man’s hostility toward God’s supremacy and rule and even in an attempt to escape the damnation set before him, man will grasp the simplest means through which he could still control his own destiny and that which sound ‘right’ in his own ears lest he has to give up and place himself firmly in the hands of another for salvation. Those who still trust in themselves have a love affair with their salvation experience, not the Savior. The evidence of such things produces a demonic song of resistance to the truth of Jesus Christ and they will argue rather than testify. The argument will ensue with hurt or feelings of personal attack where Scripture reveals that those who are born of God through the Spirit will sing the song of testimony. They will herald the truth that they were blind but now can see. That they were slaves to sin but are now slaves to righteousness. They will praise God for His glorious grace in saving them from certain and just condemnation as they plead with others to hear the truth and believe on the name of Jesus Christ.

Traditionalist (as they call themselves) are very much close to apostasy as they have renounced the very statement of belief that Scripture prescribes. Do you? Do you trust in the experience of your salvation? Do you have faith in your expression of faith? Are you secure in Jesus Christ because of what you did, said, or prayed? If so, I implore you to repent of these false assurances and fully TAKE HOLD OF Jesus Christ who accomplished salvation fully, with no effort from anyone. Trust in Christ Jesus Alone and stand secure in the promises of God who saves, transforms, sanctifies, and surely will glorify His people for His Glory.

The good news of Jesus Christ is surely good news. Do not ignore it. Do not ignore the good news that has come down from heaven to tell you of Himself. What is this gospel? He is Jesus Christ, our righteousness, our salvation, our wisdom, our hope, our King!

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